Victor Turner's theoretical analysis about pilgrimage

Number of pages: 114 File Format: word File Code: 32694
Year: 2014 University Degree: Master's degree Category: Philosophy - Ethics
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  • Summary of Victor Turner's theoretical analysis about pilgrimage

    Abstract

    Religious anthropologists study religious rituals and rituals to understand religious experiences and actions. Meanwhile, Victor Turner is one of the most famous researchers in the field of anthropology of religion. One of his most important measures is to obtain the necessary tools to conduct anthropological studies on complex rituals such as pilgrimage. Now this research is trying to present a clear picture of Victor Turner's analysis about the ritual of pilgrimage, understanding its meanings as well as the classification and position of this concept in the realm of religious and cultural behaviors. Likewise, the examination of Turner's instrumental concepts and how to implement these concepts in the analysis of the pilgrimage ritual is the goal of this research.

    Victor Turner, inspired by Van Jenp, considers the ritual to include three stages of separation, barrier and connection, the process of a ritual from within, as well as the key concepts of barrier, congregation, structure and anti-structure, cultural and social dynamics, Victor Turner's necessary tool to make a big leap in The anthropology of religion is from the study of primitive rituals in primitive tribes to more complex rituals in today's religions.

    In the first chapter, the generalities of the problem are explained, and in the second chapter, an attempt is made to explain the concepts of ritual and pilgrimage, as well as approaches to the study of pilgrimage and its classifications, as well as the expression of Turner's life and thought. In the third chapter, Turner's method has been relied on in the analysis of rituals. In this chapter, the concepts of symbol, barrier and community in Turner's thought have been investigated. In the fourth chapter, the dimensions of Turner's analysis on the ritual of pilgrimage have been investigated so that in this way an image of Turner's analytical method can be obtained in practice. The fifth chapter is dedicated to the conclusion, and finally some suggestions are presented.

    Key words: Victor Turner, pilgrimage, Astangi, congregation, religion, anthropology of religion.

    Problem outline

    Although religion is an interdisciplinary field But the analysis of human encounter with religious experience is more the responsibility of the philosophy of religion and the psychology of religion. In this, the contribution of the anthropology of religion should not be ignored in dealing with the analysis of human action in relation to religious experience, studies that have occupied the minds of anthropologists for more than half a century. On the other hand, pilgrimage, which according to the reports of the participants is full of religious experiences, should be called the best religious ritual that has the ability to move millions of people in the world. Pilgrimage has stabilized the economy of some countries today. Pilgrimage helps political, social, cultural and religious stability. Therefore, the basic question of this research is to find an anthropological model to explain people's perception of their encounter with religious experience, which is manifested in the form of studying and analyzing the ritual of pilgrimage. Victor Turner, as acknowledged by anthropological researchers, is one of the first religious anthropologists who focused his attention on people's perception of religious experience. He was able to penetrate the atheistic atmosphere of his time and show the courage to enter the topics of anthropology in the analysis of human action at the moment of facing the religious experience. Instead of focusing only on the function of rituals, Turner returned to an African tribe for two whole years to study and observe the actions of humans within the ritual. It took Turner ten years to acquire the concepts necessary to enter into the study of more complex rituals in more complex religions, but eventually he did. In his book, the image of ministry in Christian culture, he goes to pilgrimage in Christianity.  The importance of his work is enough that after the publication of his book about image and pilgrimage in Christian culture, the anthropology of pilgrimage is practically born.

    This research seeks to give a clear picture of Turner's analysis of the anthropological study of the ritual of pilgrimage. The main problem of this research is not the analysis of the details of a ritual, which would require a very large volume, but the goal of achieving a theoretical analysis. is to step beyond the details and help us in obtaining an anthropological tool for every religious ritual beyond pilgrimage.This research examines the pilgrimage ritual by using the theory of social process, structure and anti-structure on the one hand, and on the other hand, the theory of community and threshold, which are developed by Turner. On the one hand, dealing with the human encounter with religious experience from the perspective of anthropology of religion, despite the many limitations of anthropologists compared to other disciplines of religion, can open the way to expand the scope of interdisciplinary studies around religion and achieve new achievements. And on the other hand, pilgrimage as the greatest religious ritual that has the ability to move millions of people around the world should be examined from an anthropological point of view.

    Research background

    The western background of examining Turner's theories is extensive. Among these, Matthew Deflam's relatively comprehensive research titled "Ritual, Anti-Structure and Religion, a discussion around Victor Turner's processual symbolic analysis" can be mentioned. This research has been published with the following specifications:

    Deflem, Mathieu. 1991. "Ritual, Anti-Structure, and Religion: A Discussion of Victor Turner's Processual Symbolic Analysis." Journal for the Scientific Study of Religion 30(1):1-25

    In this research, an attempt has been made to mention the development of Turner's ideas while telling the story of Turner's life. This research has a good start in the field of Turner's ten years of scientific work in the field of Ndembu tribe, but it is unable to comprehensively analyze the key concepts of Astangi and Jamaatwara Turner, which is related to the second decade of his scientific work. Also, in this research, Turner's ideas about pilgrimage have not been discussed.

    The background of Persian language in the field of Turner's ideas is not extensive. Some have only mentioned that he is the owner of a theory in the field of ritual analysis, and some have translated a part of his works. Meanwhile, Mrs. Fiona Bowie's book with the following characteristics is one of the best available sources.

    2 Bowie, Fiona, An Introduction to the Anthropology of Religion, translated by Mehrdad Arabi, Tehran, Naqd Afkar Publishing Company, 1390.

    This book is one of the best books in the field of anthropology of religion that has been translated into Persian. It can also be considered as a reference for the anthropology of religion. The sixth chapter of this book is devoted to the "theory of rituals, rituals of transition and violence of Mensky". In this chapter, Mrs. Bowie has tried to present a general and compact picture while maintaining the important concepts of the anthropology of rituals. She has also provided definitions of the key concepts of Turner's thought.

    In the ninth chapter titled Pilgrimage, Mrs. Bowie has presented a series of approaches and classifications of pilgrimage. He also pointed out that Turner is the owner of theory in this field and presented a general picture of Turner's work process.

    3 Turner, Victor, "Myth and Symbol", translated and summarized by Hassanzadeh, Ali Reza, Kitab Mah Honar, Azar Vedi 81, No. 51 and 52, pp. 70 to 77.

    In this translation Scattered parts of Turner's book called Jungle of Symbols, which are related to myth, have been collected. 4. Hosseini, Mohsen, "Parts of the motivation of socialization of theater beyond the social sphere", Tashrah Magazine, Khordad Vetir 87, No. 105 and 106, pp. 20-27.

    5 Jerry, D. Moore, The Life and Thought of the Greats of Anthropology, translated by Hashim Aghabig Puri and Jaafar Ahmadi, Sociology Publishing House.

    This book introduces 25 theorists of anthropology and its most important feature is the introduction and analysis of each theory in the context of the family, scientific and social life of each theorist. This book emphasizes the study of symbols from Turner's point of view.

    6 and 7 Izadi Jiran, Asghar, "Executive turn in anthropology: the legacy of Victor Turner", Iranian Sociological Scientific Association, Tehran: University of Tehran, 23 November 2011.

    Izadi Jiran, Asghar, "Sensory structures and functions in Ta'ziye Hor in Mavlan village (Qara Dagh region)", scientific conference of epic research in Ashurai arts, Tehran: Iranian Artists' House, 23 Azar 2011.

  • Contents & References of Victor Turner's theoretical analysis about pilgrimage

    List:

    Chapter One: Generalities. 1

    Problem design. 2

    The importance of research. 3

    Research background. 3

    Research method. 6

    Research problems. 6

    Turner's life and thought. 7

    Victor Turner's course of thought 8

    Chapter two: clarification of concepts. 11

    Introduction. 12

    1. ritual 12

    1.1 Definition of ritual. 12

    1.2.1 Symbolic approach. 15

    1.2.2 explanatory approach. 16

    1.3 Ritual as performance. 17

    1.4 Rites of passage 18

    2. Pilgrimage 19

    2.1 The importance of pilgrimage. 19

    2.2 Classification of pilgrimage. 19

    2.2.1 Pilgrimage to a holy place. 21

    2.2.2. Pilgrimage of a holy person. 22

    2.2.3 Pilgrimage to a holy object. 22

    2.2.4 Pilgrimage as a sacred text. 23

    2.2.5 Pilgrimage as an ironic journey. 23

    2.3 Anthropology of pilgrimage. 24

    2.4 approaches to the study of pilgrimage. 25

    2.4.1 Functionalist approach. 26

    2.4.2 Comprehensive approach. 27

    2.4.3 Reductionist approach. 29

    2.4.4 Essentialist approach. 30

    Chapter three: 32

    Ritual function, Victor Turner's methodology. 32

    Introduction. 33

    1. Function of ritual. 35

    1.1 Ndembo social structure. 35

    1.2 The concept of social drama. 36

    1.3 Functional rituals in Ndembo. 38

    1.4 English structuralism. 39

    2. Analysis of symbols in rituals. 40

    2.1 Ritual as a symbolic act. 40

    2.2 Symbols: bearers of meaning 42

    3. Ritual stages. 45

    3.1 Rituals of Transition - Van Jenp. 46

    3.2 Tribulations and life crisis rituals. 48

    4. obstacle 52

    4.1 Characteristics of the structure: 53

    4.2 Examining the symbols in the barrier: 55

    4.3 Examining the relationships between people inside the barrier: 59

    Summary. 61

    5. congregational 62

    5.1 Definition of community and negative definition of community. 63

    5.2 Features of congregation. 66

    5.3 Examples for the cultural aspects of congregations. 67

    The fourth chapter: 69

    Analysis of pilgrimage from the perspective of Victor Turner. 69

    Introduction. 70

    1. Characteristic of Turner's studies. 74

    1.1 Characteristics of the anthropological study of pilgrimage. 74

    1.2 Anthropologist in pilgrim's clothes and anthropology of experience. 76

    1.3 The characteristics of the image book and pilgrimage in Christian culture, anthropological perspectives. 77

    1.4 Reaction to the book Image of Ministry in Christian Culture, Anthropological Perspectives. 80

    2. Analysis of the pilgrimage structure. 85

    2.1 Examining the concept of pilgrimage. 85

    2.1.1 Definition of pilgrimage. 85

    2.1.2 Classification of pilgrimages 87

    2.1.3 Pilgrimage is a social process. 89

    2.1.4 Pilgrimage and tribal rituals. 91

    2.2 Pilgrimage and isolation. 95

    2.3 Pilgrimage and congregation. 96

    2.4 types of congregations. 99

    2.5 Pilgrimage around the structure 102

    3. Analysis of pilgrimage symbols. 104

    3.1 Travel as a symbol. 104

    3.2 Pilgrimage and image. 106

    3.3 Root paradigms. 107

    3.4 The way back. 108

    3.5 Pilgrimage and art. 108

    4. Analysis of pilgrimage dimensions. 109

    4.1 The potential capacity of pilgrimage 109

    4.1.1 Discovery and intuition 109

    4.1.2 The context of death. 111

    4.1.3 The negative nature of pilgrimage. 113

    4.2 Changing the face of pilgrimage. 115

    4.2.1 Changing religious patterns. 115

    4.2.3 Economic and social changes. 121

    4.2.3.1 Globalization 121

    4.3 Pilgrimage and development of Christianity. 124

    Summary. 126

    Chapter Five: Conclusion. 127

    Conclusion. 128

    5.1 Research findings. 128

    5.2 Pilgrimage in today's culture of our society 129

    5.2.1 Cases of keeping the barrier. 131

    5.2.2 Disruption of the barrier. 132

    Summary. 133

    5.3 Offers. 135

    Persian sources. 136

    English sources. 136

     

    Bovey, Fiona, An Introduction to the Anthropology of Religion, translated by Mehrdad Arabidi, Tehran, Naqd Afkar Publishing Company, 1390.

    Fakuhi, Nasser, History of Thought and Anthropological Theories, Tehran, Nashrani, 1381.

    Moore, Jerry D, Lives and Thoughts of Great Anthropologists, Hashim translators Agabigpour and Jafar Ahmadi, Tehran, Sociologists Publications, 2009.

    Sources

    English sources

    Alexander, Bobby C, “Ritual and current studies of ritual: overview”, In Stephon D. Glazier (ed), Anthropology of religion: a Handbook. Westport, CT: Greenwood Press, 1997, pp139-60.

    Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins UP, 1993.

    Badone, E., and S. Roseman. Intersecting Journeys: The Anthropology of Pilgrimage and Tourism. Champaign: University of Illinois Press, 2004.

    Bell, Catherine, Ritual Perspectives and Dimensions. Oxford and New York: Oxford University Press, 1997.

    Berger, P., G. Davie, and E. Fokas. Religious America, Secular Europe? A Theme and Variations. Aldershot: Ashgate, 2008.

    Bloch, Mauric, From Blessing to Violence. History and Ideology in Circumcision Ritual of the Merina of Madagascar. Cambridge and New York: Cambridge University Press, 1986.

    Bowman, Glen “Christian ideology and the image of a Holy Land: The place of Jerusalem pilgrimage in the various Christianities”. In John Eade and Michael J. Sallnow (ads), contesting the sacred: the anthropology of Christian pilgrimage. London: Routledge, 1991, pp. 98-121.

    Buber Martin, Between man and man. (Trans. by R. G. Smith). London and Glasgow: Fontana Library, 1961. Bubrinksi, K., and R. B. Woodward. Pilgrimage: Looking at Ground Zero. New York: PowerHouse Books, 2002.

    Carroll, A., and J. Hanvey. On the Way to Life: Contemporary Culture and Theological Development as a Framework for Catholic Education, Catechesis and Formation. London: CES, 2005.

    Coleman, G.G. Dorje, and T. Jinpa. The Tibetan Book of the Dead. London: Penguin, 2005.

    Coleman, S. and J. Eade, eds. Reframing Pilgrimage: Cultures in Motion. London: Routledge, 2004.

    Coleman, S., and J. Elsner, eds. Pilgrim Voices: Narrative and Authorship in Christian Pilgrimage. Oxford and New York: Berghahn Books, 2003.

    Coleman, Simon, and John Elsner. Pilgrimage: Past and Present in the World Religions. Cambridge, Mass.: Harvard UP, 1995.

    Coleman, Simon. "Do You Believe in Pilgrimage?" Communitas, Contestation and Beyond.” Anthropological Theory 2, no. 3 (2002): 355–368.

    Cousins, Ewert H. Bonaventure: The Soul's Journey into God, the Tree of Life, the Life of St. Francis. Mahwah: Paulist Press, 1978.

    Cusack, C. and J. Digance. "The Melbourne Cup: Australian Identity and Secular Pilgrimage." Sport in Society 12, no. 7 (2009): 876–889.

    Davidson L. and D. Gitilitz, Pilgrimage: From Ganges to Graceland: An Encyclopedia. Edited by L. Davidson and D. Gitilitz Davidson. Vol. 1. 478–479. Santa Barbara: ABC-CLIO, 2002.

    Davidson, L., and D. Gitilitz Davidson. "Pilgrimage After Death." In Pilgrimage: From Ganges to Graceland: An Encyclopedia. Edited by L. Davidson and D. Gitilitz Davidson. Vol. 1. 478–479. Santa Barbara: ABC-CLIO, 2002.

    Davie, Grace. Religion in Modern Europe: A Memory Mutates. Oxford: Oxford University.

    Davies, J.G, pilgrimage yesterday and today: why? Where? How? London: SCM Press, 1988.

    Davis, Oliver, Celtic Christianity in early medieval wales. Cardiff: University of Wales Press(1996).

    Deleury G. A., The Cult of Vithoba, Poona, 1960.

    Digance, Justine. "Pilgrimage at Contested Sites."  Annals of Tourism Research 30, no.1 (2003): 143–159.

    Dowse, Ivor, The Pilgrim Shrines of England, London, 1963.

    Dowse, Ivor, The Pilgrim Shrines of Scotland, London, 1965.

    Eade, J. “Introduction to the Illinois Paperback.” In Contesting the Sacred: The Anthropology of Christian Pilgrimage. Edited by J. Eade and M. J. Sallnow, ix–xxiv. Champaign: University of Illinois Press, 2000.

    Eade, J., and D. Garbin. "Reinterpreting the Relationship Between Center and Periphery: Pilgrimage and Sacred Spatialization Among Polish and Congolese Communities in Britain." Mobilities 2, no. 3 (2007): 413–424.

Victor Turner's theoretical analysis about pilgrimage