Examining the themes of the poems in the formation of atmosphere in Baisanghari and Tahmasbi's Shahnamehs

Number of pages: 144 File Format: word File Code: 31590
Year: 2013 University Degree: Master's degree Category: Literature - Persian Language
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    Dissertation for receiving a master's degree (M.A.)

    Tension: Painting

    Abstract

    This research presents the themes of Ferdowsi's Shahnameh poems, in the formation of the structure and composition of Baysanqari's Shahnameh paintings in the Herat school (period Timuri) and also the Shahnameh of Tahmasabi in the Tabriz school (Safawi period).

    Since painting has always been in sync with literature, the paintings also contain themes, concepts and quotations that are examples of writing; Among these are the poetic themes of Ferdowsi, which marked the Shahnameh and were the subject of research in this treatise; Poems that take realism to an extraterrestrial level in the epic of creation, become the cause of imagery and become cognate with this vision of the artist who plays in the world of imagination; This interaction has made the picture and the verses complement each other. With this view, the research proceeds. Ferdowsi, who used similes, metaphors and other literary elements in his verses, moves and jumps to meanings, always trying to show the contrast between good and evil, good and bad; Also, it has been the worst vision of worldly demons, which has been expressed in the form of an epic with richness and continuity, and the artist has written this spirit by using visual elements in the depiction of narratives. And as a result of this research, which was conducted theoretically and based on rational arguments and analysis, by studying related books, magazines and theses, he recovered this appearance in the Shahnamehs of Baisanghari and Tahmasbi; which, in addition to preserving the pictorial tradition in the composition of pictures, has a space creation in accordance with the themes of the narrative, so that it has always caused reflection and thought beyond the material world in the future, and in this goal it is associated with Ferdowsi. This synchronicity and companionship has been evaluated in the expressive elements of the Shahnameh and in the illustrations of the two mentioned Shahnamehs.

    Introduction

    In the name of God, the soul of wisdom does not pass away

    God of the Name and God of the Place

    The Lord of the Universe and the revolving sphere.

    The name and sign of thought is superior. The writer is the gem.

    Do not let the viewers see the Creator.

    And the position

    Words of all the precious women do not find in the way of life and wisdom

    The wise man should choose the one who sees the same

    Praise does not know who he is.

    He who was wise was capable.

    During the thousand years that have passed since Ferdowsi's Shahnameh was written, many writers and artists were influenced by this national epic. In addition to the field of Iranian language, literature and culture, Shahnameh has also influenced Iranian arts. Iranian artists and artisans inspired by the stories and themes of Shahnameh left behind their magnificent works of art. It is as if the text and theme of the Shahnameh, by influencing the minds and consciences of Iranian artists, causes them to create their works with an epic and mythological approach and attitude. Shahnameh was written in different periods. In the meantime, among the famous illustrated versions, there are two Shahnamehs of Baisanqari and Shahnameh of Shah Tahmasabi, which will be analyzed.

    The Iranian painter was more inclined to depict the world of his hopes and imaginations; In fact, we can witness a tangible relationship between literature and the painting space, which is coterminous with the painter's vision and finds a suitable platform to illustrate his world with the presence of themes for painting; that these epic themes of the Shahnameh are of this type of connections; So that this enigmatic and metaphorical expression of poems and traditions find a visual expression in painting.

    However, throughout history, Iranian painting has encountered foreign cultures and heterogeneous Eastern and Western traditions, which has affected its visual space. But the point worth noting is that the painter's gaze has always been focused on creating an ideal space by acquiring measured adaptations and transforming it in line with his own expression. This appearance can be recovered in the best paintings and here in the two Shahnamehs mentioned in the Timurid and Safavid periods, in a period where we witness the peak of authentic Iranian painting art.

    Therefore, in this treatise, firstly, in order to analytically express the subject, the study of space creation and art schools in the two mentioned periods, namely the schools of Herat and Tabriz, and to achieve this, the concept of space and composition are referred to. will be And in the next chapter, considering the themes of the Shahnameh, we first get to know its precious poet, and in the same way, we will recognize this magnificent work that he left behind. As we know, Ferdowsi's influence on the preservation of Iranian culture is unquestionable, and his influence on our Persian literature is one of his best monuments, which have appreciated this value in history that we have such pictures from this precious work. In this regard, in the next part of this chapter, epic literature and then its effects on painting will be evaluated. Because as we know, the poems of Shahnameh are based on 3 parts: mythological, historical, and epic, which contains the overall spirit of it, the epic. Also, in the next section, we will look for the themes of the poems in the formation of the visual elements of the Shahnamehs, which will examine the composition or the type of movement and colors in the epic paintings, and by bringing some illustrations of the two Shahnamehs of Baisangari and Tahmasbi, it will be stated how despite the use of the characteristics of their schools, they have been able to preserve the spirit of the Shahnameh narratives in connection with the calligraphy of the poems that are often present in the paintings, and this is how the inscriptions in the two Shahnamehs We will also consider, because they will not affect the structure and transfer of the concept of the Shahnameh images, which as an element in the spatialization of the pictures will cause the speed of transmission and beauty in the spatialization. And finally, in the last chapter, we will come to the conclusion of this treatise.

    First chapter:

                                                                   

    1-1 Statement of the problem:

    This research, according to the chosen topic, pays attention to this principle had to evaluate the position of writing and visual expression of the themes of Ferdowsi's Shahnameh in the Timurid period, specifically, Baisangari's Shahnameh and Tahmasbi's Shahnameh in the Safavid period, to find out what structure it is based on. Since literature has played a major role in the formation of Iranian culture, by looking at the place of literature in the art of painting, we can somehow understand the connection between these two arts. And one can see the direct influence of Persian poetry and literature on painting as one of the original Iranian arts, in all historical periods and especially at the height of the brilliance of this art in the Timurid and Safavid periods.

    Thus, the question is raised, how did the theme of the poems in Baisangari Shahnameh (Timurian period) become a visual expression that imagines the atmosphere of the paintings in this Shahnameh?! And in this regard, considering that different ways of expression in terms of different influences or different factors in each period or each school, have caused a more special combination for paintings; This question arises that the visual expression in this Shahnameh is accompanied by what visual characteristics (such as the states of the figures, etc.) and the structure or the spatialization that make up the different elements of the image, and how is the meaning of the poems expressed here? What are the visual and thematic features of the pictures? And to what extent has it been influenced by the poetry of the Shahnameh?

    And also, these discussions take steps in this direction to answer the question that in the later period, that is, during the Safavid rule, according to a different perspective in the paintings of the Shahnameh Tahmasbi, what pictorial characteristics of the poems of the Shahnameh can be found, which are similar or different from what is examined in the Shahnameh of Baysangari? turns

  • Contents & References of Examining the themes of the poems in the formation of atmosphere in Baisanghari and Tahmasbi's Shahnamehs

    List:

    Introduction.        1

    Chapter 1: Outline of the plan

    Statement of the problem.     4

    Research objectives.     5

    The importance of the research topic and the reasons for choosing it.     5

    Research questions or hypotheses.     6

    Research models.    6

    Operational definitions of variables and keywords.   6

    Research method.   6

    Field of research.   7

    Community and research volume.   7

    Chapter Two: Theoretical Studies

    Introduction.    10

    2-1 Space creation in painting.   11

    2-2 Composition.   11

    2-3 The concept of space.               12

    2-4 How to show space in painting.   15

    2-5 Spatialization in the Timurid period (Herat school).   24

    2-6 Spatialization in the Safavid period (Tabriz school).   29

    Chapter three: Analysis of research findings

    Introduction.    37

    3-1 Hakim Abouqasem Ferdowsi.         38

    3-2 The role of Ferdowsi on Ira culture and literature.        40

    3-3 Shahnameh.  43

    3-3-1 The background of Shahnameh stories.  44

    3-3-2 epic.  45

    3-4 The influence of epic literature on painting.  46

    The moral virtues of heroes.  48

    3-4-2 Immortality.  49

    3-4-2 good and bad.  50

    Bahr and weight.  51

    Expressing stories or topics at the same time.  52

    Poetic exaggeration.   53

    Movement in Shahnameh.  55

    Rang in Shahnameh.  59

    3-5 Themes in the pictorial elements of Baysanqari Shahnameh and Tahmasbi Shahnameh.  65

    Composition in epic paintings. 70

    Image symbolism in epic paintings.  72

    Color in epic paintings.  73

    Texture in epic paintings.  74

    Elements of nature and their placement in epic paintings.  74

    Baysanqar.  76

    Baisanqari Shahnameh.  78

    Paintings of Shahnameh Baysangri.  83

    Tahmasabi Shahnameh.  104

    Paintings of Tahmasabi's Shahnameh.  107

    The place and effect of the inscription, in creating the atmosphere of the illustrations of Baisanghri and

    Tahmasbi's Shahnamehs.  137

    3-6-1 Painting, writing, inscription.  139

    3-6-2 Inscriptions in Shahnameh Baysanqari.  142

    3-6-3 inscriptions in Tahmasbi's Shahnameh.   154

    Chapter Four: Conclusion and Suggestions

    Introduction.  161

    4-1   Conclusion.  162

    List of sources and sources.  164

    List of subjects and sources of images.  169

    English abstract.  171

     

     

     

     

     

     

     

     

     

     

    List of images

    Title.   Page

    2-1 Meeting of Rostam and Esfandiar.   13

    2-2 A picture of Meraj Nameh.   14

    2-3 Ascension of the Holy Prophet (PBUH).   14

    2-4 The killing of Arjasab in Ruain Dej by Esfandiar.   16

    2-5 Ferdowsi's acquaintance with the court poets of Sultan Mohammad Ghaznavi.   18

    2-6 The prince and the beggar.  20

    2-7 autumn landscape.  22

    2-8 Hunters in a winter landscape.  22

    2-9 Golnar Assembly, Ardeshir.  25

    2-10 removes the luster of the lion.  30

    2-11 Kiyomarth court, attributed to the Sultan.  31

    2-12 Shirin observes Khosrow. 32

    2-13 Homai and Homayun, Iskander Sultan's anthology. 32

    2-14 Majnoon in chains to Lili's tent.  33

    2-15 Teaching Jamshid arts to the people.  33

    3-1 Rostam's war with Kamus.  48

    3-2 The killing of Khosrow Parviz.  53

    3-3 Seeing Zal by caravans.  54

    3-4: Meeting of Gulnar and Ardeshir.  67

    3-5 War of Qaran and Barman. 71

    3-6 AF-Sohrab knocks Rostam to the ground. 71

    3-6 B: A part of Sohrab Rostam's painting hits the ground. 71

    3-7 A part of the picture of Hushang's war with Divan. 73

    3-8 Part of the picture of Rostam's war with Camus. 74

    3-9 A part of the image of Raham cuts off the magic hand. 75

    3-10 A part of the image of the court of Kiyomarth. 75

    3-11 Gilding of the first Shahnameh of Baisangari. 80

    3-12 two golden circular trinkets, pages 5 and 6, Baysangri Shahnameh. 81

    3-13 Names of kings, pages 23 and 24 of Baysangri Shahnameh. 82

    3-14 hunting grounds. 85

    3-15 Ferdowsi's meeting with poets. 86

    3-16 Kingdom of Jamshid,. 87

    3-1787

    3-17 Zal and Rudaba meeting. 88

    3-18 Kikaus singing Rameshgar Dev's hymn in praise of Mazandaran. 89

    3-19: Battle of Rostam and White Devil. 91

    3-20: Siavash's mourning. 93

    3-21: Sitting on the throne of Lahrasb. 95

    3-22: The wolves were killed by Esfandiar. 96

    3-24: Arjasab was killed by Esfandiar in Ruain Dej. 98

    3-25: Battle of Kikhusro and Afrasiab. 99

    3-26: Siavash's mourning. 99

    3-27: Faramarez mourning over his father's coffin. 99

    3-28: Rostam's battle with Khaqan Chin. 99

    3-29: Esfandiar's answer to Rostam. 100

    3-30: The enthronement of Kikavus. 100

    3-31: Ferdowsi and the poets of Ghazni. 101

    3-32 Manzer learns chess in the presence of Anoushirvan. 101

    3-33 Rostam's hand-to-hand battle with Barzo. 101

    3-34 Jamshid teaching arts to the people. 108

    3-35 Zal and Rudaba meeting. 108

    3-36 A- Kiyomarth court. 111

    3-36 b: A part of the picture of Kiyumerth court. 111

    3-37 Century Celebration, Shahnameh. 113

    3-38 Zahak's Nightmare. 114

    3-39 Zal being seen by caravans. 116

    3-40 Tahmurt defeats Divan. 118

    3-41: Haft Wad and Karam, attributed to Dost Muhammad. 119

    3-42 Fereydoun receives the header. 119

    3-43 Shah agreeing to Zal's marriage. 120

    3-44: Rostam's battle with the demon. 120

    3-45 He doesn't hold his grudge against Rostam. 120

    3-46 Rostam and Siavash capture Balkh. 121

    3-47: Rostam destroys the fortress of Bidad. 121

    3-48: Sohrab knocks Rostam to the ground. 122

    3-49: Fereydon's arrival to Salam and Tor. 122

    3-50: Rostam speaks patiently about death and fate. 122

    3-51: Fereydon's sons and daughters of Saro in the court of the Shah of Yemen. 123

    3-52: Zahak's attack on Fereydon's palace. 123

    3-53: Killing of Kehar Keshani by Rostam. 123

    3-54: Rostam's battle with Kamos. 124

    3-55: Meeting of Siavash and Afrasiab. 124

    3-56: Froud's horse knocks Gehso to the ground. 124

    3- 57: The killing of Shideh by Kikhusro. 125

    3-58: The appearance of a snake on Zahak's shoulder. 125

    3-59: The third period of Esfandiar, the killing of the dragon. 125

    3-60: The imprisonment of Zahak in Mount Damavand, 126

    3-61: The imprisonment of Zahak in the mountain. Damavand 127

    - 62, fifteen images at a glance. 144

    3-63: Inscriptions in the images. 145

    3-64: Majles Haft, Shahnameh Baysangri. 146

    3-65: This example of inscriptions. 147

    3-66: Majles 9, Shahnameh. Baysanqari 148

    3-67: The effect of composition. 148

    3-68: 14th and 21st Parliament. 149

    3-69: Sixth and Seventeenth Majles. Shahnameh Baisangri. 150

    3-70: Extension of leaves. 152

    3-71: The usual space around the image. 153

    3-72: Analysis of Bijan's image in Shekar Grazan. 156

    3-73: Analysis of the picture of the battle of Rostam and Shengal. 157

    3-74: Analysis of Fereydoun painting by the sea. 158

    3-75: Analysis of Mardas's death picture. 158

    Source:

    Ebrahim Nagahi, Hossein. The position of composition in painting, summer 2014, bi-quarterly journal of Islamic art studies, number 2.

    Aristotle, The Art of Poetry, 2015, translated by Abdul Hossein Zarin Koob, Tehran, Amir Kabir Publishing House.

    Ashrafi, Moghadam. Synchronization of painting with literature in Iran, 1367, translated by Rouyin Pakbaz, first edition, Tehran, Negah Publications.

    Azhend, Yaqub. History of Timurid, 1379, first volume, Tehran, Jami Publications.

    Azhend, Yaqub. Painting School of Tabriz and "Qazvin-Mashhad". 1384, first edition, Tehran, Farhangistan Art Publishing House.

    Azhend, Yaqoub. Shah Toubi (Proceedings of the First International Painting Conference of the Islamic World), 1379, Tehran, Farhangistan Honar Publications.

    Aitollahi, Habib. The pure manifestation of Iranian art in Shah Tahmasabi's minatures, 1374, Art Quarterly, No. 28.

    Esfahani, Mirza Habib. Taskira Khat and Khatatan, Rahim Chavash Akbari, 1369, first edition, Tehran, Mostofi Library Publications.

    Emami, Karim. The story of the return of an exquisite Shahnameh, 1374, Art Quarterly, No. 29.

    Khalaj Amir Hosseini, Morteza. Secrets hidden in painting, 1384, second edition, Tehran, Aban Kitab Publications.

    Blair, Sheila. Islamic Art and Architecture, 1381, Ardeshir Eshraghi, Tehran, Soroush Publications.

    Bayani, Mehdi. The works and conditions of calligraphers of Iran, 1358, Volume IV, Tehran, University of Tehran Press.

Examining the themes of the poems in the formation of atmosphere in Baisanghari and Tahmasbi's Shahnamehs