Structural analysis and measurement of Saadi's and Anuri's sonnets

Number of pages: 249 File Format: word File Code: 31566
Year: 2013 University Degree: Master's degree Category: Literature - Persian Language
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    Dissertation for obtaining the master's degree "M. A»

    Field: Persian language and literature

    Abstract

    Ghazal is one of the most important and widely used forms of Persian poetry. Saadi and Anuri are two prominent Iranian poets in this field. Structural analysis and research is a new scientific method that can help to know the quality of literary works. Ghazals of Saadi and Anuri are comparable in terms of benefiting from language, music and similar themes and many other commonalities. These works are a treasure of rhetorical arts and literary tricks, and in this research, an attempt has been made to compare the poetry of these two great poets in terms of structure, quality of poems and poets' art. The result shows that unlike Anuri, Saadi's sonnets are not characterized by the initiative of the theme, and they do not find novelty by resorting to metaphors, irony, and specific similes. Saadi's words are on the same level and its ups and downs are not noticeable like Anuri's. And the secret of the beauty of Saadi's speech is the imperceptible details. This research showed that Saadi's creativity is in simplicity and sentence structure, and Anuri, despite benefiting from the delicacy of the tone, has not deviated from his habit of writing odes and pieces, so that some elements of shape in his ghazal are influenced by the content of the odes and pieces. The way of interpreting and combining the sentences and the games that these two poets play with words shows the similarity of the two poems, the degree of Saadi's influence on Anuri, and the evolution of the language. rtl;">general research

     

    1-1. Research introduction

    Ghazal is one of the most used and sweet forms of Persian poetry, which is considered one of the main pillars of Persian poetry and literature. This format is used in Iranian literature by famous poets such as Saadi, Hafez, Anuri, and Maulana. . It reached its peak and Anuri and Saadi, two prominent Iranian poets, have played a significant role in the development of Persian ghazal, and especially in the romantic ghazal, they are considered to be among Iran's best and unmatched poets.

    Since it is better to analyze and analyze literary works with scientific and modern methods, it is better to analyze literary works with new approaches such as the structural approach, and in fact it can be said that the school of structuralism continues to strive Formalists emerged and became very important at the beginning of the 20th century. The aim of this approach is to put aside the biography of the author or poet and pay attention to the structure of the literary work. Therefore, the structural analysis of Saadi and Anuri's sonnets is a better and more useful way to understand the quality of these two valuable works.

    The main reason for choosing this topic by the author is excessive interest in Persian poetry and especially romantic sonnets. However, the choice of structural analysis of the works of Iran's Ghazal Sarai poets, which is a new method in literary criticism, was brought to the attention of the author at the suggestion of the esteemed consultant professor, and since there were enough sources on Persian romantic lyric poetry, literary criticism, structuralism, poetic music, and to some extent an analytical review of Anuri and Saadi's poems, I considered this topic as a useful and valuable research, and in the meantime, the compassionate and valuable guidance of the supervisors and advisors made the path of this research smooth to a large extent.

    This thesis is compiled in five chapters. After the first chapter, which is dedicated to the generalities, the second chapter contains the theoretical foundations of the research, which includes proven definitions of sonnet and structure, poetry, historical knowledge of structuralism and the principles of structuralism, and includes the author's general conclusions from each topic. In this chapter, I have discussed the biography, opinions of experts about Saadi and Anuri, the works of these two poets, the style of the two poets, and the characteristics of these two poets' poetry. In this section, the themes of the sonnets have been analyzed first, and then, according to the principles of structural analysis, language, verbal and spiritual crafts, music and weight, rhyme and line, and even the meaning of the sonnets' content have been analyzed.. In this section, the themes of the sonnets have been analyzed first, and then according to the principles of structural analysis, language, verbal and spiritual crafts, music and weight, rhyme and row, and even the meaning of the sonnets have been analyzed.

    In the fifth chapter, the most important results from the structural analysis of the sonnets of Saadi and Anuri have been mentioned and the works of these two poets have been compared in this respect. There are also graphs comparing the quality of these two poets' poems in this chapter.

    1-2. Statement of the problem

    The ghazal is one of the most influential and widely used formats in Iranian literature. One of the reasons for its popularity may be that Ghazal is the narrator of Iranian lyrical literature. Among them, there have been prominent poets who have played a role in the development of Persian poetry. Saadi and Anuri are two prominent Iranian poets whose language in Ghazal is very similar. They are among the poets who have left lasting love poems. But today, the ways of qualitative recognition of literary works are better possible by using new scientific methods and contemporary literary theories. One of these theories is the theory of structuralism. "Structure in the word means skeleton and ossification, and in the term of literary criticism, it generally refers to the way of connecting the constituent parts of a literary work (Dadd, 2010: 274). The school of structuralism emerged as a continuation of the efforts of the formalists and became important at the beginning of the 20th century. For this purpose, with the approach of structuralism and basing the themes of the sonnets and other elements that make up the body of the sonnet, such as creative and verbal industries, language and music, weight, style, etc. The lyrics of Saadi and Anuri have been analyzed in order to discover the effective factors in the hidden structural coherence of the work.

    1-3. Research questions

    The three main questions in this research are:

    1 What is the structure of Saadi and Anuri's sonnets?

    2 What structural features distinguish Saadi and Anuri's sonnets from the works of other sonnet writers?

    3 What structural differences and similarities Is it seen in the sonnets of Saadi and Anuri?

    Abstract

    Sonnet is one of the most important and the most common style of Persian poetry. Saadi and Anvari are two prominent Iranian poets in this field. Structural analysis and research is a modern scientific technique which can help identify the quality of literary works. The Sonnets of Saadi and Anvari are comparable in terms of using language, music, themes which are close to each other and many other commonalities. These works are a rich collection of rhetorical art and literary techniques; and this research has tried to analyze the sonnets of these two great poets, exactly, in terms of structure and quality of poems, and totally compare their art to each other. Obtained results show that Saadi sonnets, unlike Anvari, do not specify based on content, and their novelty is not as a result of metaphor, metonymy, and particular simile. Saadi's words are in balance and at the same level, as well as its ups and downs are not sensible and tangible, as Anvari's. And the mystery of beauty in Saadi's words is these subtle intricacies. Present study showed that Saadi innovation is in simplicity and wording, and Anvari, despite taking advantages of tune gentleness has not exceeded from his style of writing ode and strophe, so that some elements of forms in his sonnets are affected by the content of his ode and strophe. The method of interpretation and composition, and what these two poets do with words, indicate both the similarity of two talents and the degree that Saadi is affected by Anvari, as well as representing the evolution of language.

  • Contents & References of Structural analysis and measurement of Saadi's and Anuri's sonnets

    List:

    Abstract .. 1

    Chapter One: Research Overview

    1-1 Introduction to the research .. 3

    1-2 Statement of the problem .. 4

    1-3 Research questions .. 4

    1-4 Importance and necessity of research .. 5

    1-5 Background Research.. 5

    1-6 Research objectives.. 5

    1-7 Research hypotheses.. 6

    1-8 Research method.. 6

    1-9 Definitions of key words.. 6

    Chapter two: Theoretical foundations of research

    1-2. Definition of poetry.. 8

    2-2. Definition of Ghazal .. 8

    2-3. What is structuralism? .. 9

    2-4. Historical recognition of structuralism. 9

    2-5. The principles of structuralism.. 11

    Chapter three: Introduction of Saadi and Anuri

    3-1.  Introduction of Saadi .. 13

    3-2.  Saadi's works.. 14

    3-3.  Introduction of Anuri .. 14

    3-4.  Anuri from the eyes of elders.. 14

    3-5. Anuri's works .. 15

    3-6. Characteristics of Saadi's works.. 16

    3-6-1. easy and restrained.. 16

    3-6-2. Complying with the instructions in the most correct way. 16

    3-6-3. Ijaz.. 16

    3-6-4. Music .. 17

    3-6-5. humor and elegance.. 17

    3-7.  Characteristics of the Saadi language.. 17

    3-8.  Some features of Saadi's ghazal. 18

    3-8-1. Phonetic features .. 18

    3-8-2. Lexical features.. 18

    3-8-3. Syntactic features.. 19

    3-8-4. Rhetorical features .. 19

    3-9. Themes of Saadi's sonnets. 20

    3-10.  Features of Ghazal Anuri .. 20

    3-10-1.  Being easy and restrained.. 20

    3-10-2.  Briefness .. 20

    3-10-3.  Music .. 20

    3-11.  The themes of Anuri's sonnets. 21

    Chapter Four: Analysis of sonnets

    4-1.  Ghazliat Saadi .. 23

    4-1-1. Our mirror looks good on you. 23

    4-1-2. The night of parting, who knows how much Tashahr is. 26

    4-1-3. It is a pity that he did not see your face. 29

    4-1-4. Oh, the funny game that is delicious. 33

    4-1-5. A friend's words are better than anything. 38

    4-1-6.  This spirit-enhancing smell is from that lovely mood. 42

    4-1-7. It is the fault of friends and friends of art. 46

    4-1-8. Not everyone can be said to have an opinion. 51

    4-1-9.  My cry is from Faraq Yar. 55

    4-1-10. Your eyes are happy and it is better because of sleep. 57

    4-2-11. Ishrat is good and it is better because of sleep. 60

     4-1-12. The pain of love is better than health. 64

     4-1-13. Because of everything, it is inevitable and unavoidable from a friend. 66

     4-1-14. Good morning, comment on Jamal Dost. 69

     4-1-15.  The one who, because semen does not reach the friend's connection. 73

     4-1-16. I said, can I dream, my friend? 76

     4-1-17. He laughs in the morning and I cry because of the sadness of a friend. 79

     4-1-18. Where did this singer come from when he said the name of a friend? 82

     4-1-19. So that you don't cross your arms between friends. 86

     4-1-20. You are blessed to have the badge of a friend. 89

     4-1-21. Our separation is over, my friend. 93

     4-1-22. The water of my life is the soil of my friend. 96

     4-1-23. Love me in the end of the world. 99

     4-1-24.  Joy to the days of beggars. 102

     4-1-25. In the morning, a dusty tail to the desert on the wind from Koi Dost. 105

    4-1-26. I am grateful to the world because the world is grateful to him. 108

    4-1-27. It did not come out of the world, your life is a desire. 112

    4-1-28. There is something wrong with you. 116

     4-1-29. Come, let me have an adventure with you. 119

     4-1-30. Whatever they say about you is beautiful. 122

     4-1-31. Listen, O friend, who is my helper other than you. 125

    4-1-32.  Who is in front of someone every morning. 129

     4-1-33. There is a pain, the pain of love, for which there is no doctor. 132

    4-1-34. There is no better time than the time of love. 135

    4-1-35. I don't remember who that person is. 138

    4-1-36. You said that there is no problem because of separation from a friend. 142

    4-1-37. Whether your heart is patient or not. 146

    4-1-38. He who does not have life has no life. 148

    4-1-39. Do whatever you want, we are not at war with you. 151

    4-1-40. I am not alone after leaving a few organizations. 154

    4-1-41. You know that I am not calm without you. 158

    4-1-42. I tried a thousand times to wear the head of love.161

    4-1-43. You came in and I went out. 165

    4-1-44. It is in me that my patience is not enough. 168

     4-1-45. Waslam day is not going to be seen. 170

     4-1-46. No, the earth itself is not like you. 173

    4-1-47. Leaving my beloved is not a sign of happiness. 175

    4-1-48.  To Koi Lale Rokhan, whoever love comes back. 177

    4-1-49. I myself, a bartender, am drunk with this passion. 180

     4-1-50. My heart is in front of you and I am in a different place. 184

    4-2. Anuri's lyrics. 187

    4-2-1.  I have no crime, I am loyal to you more than this. 187

    4-2-2.  You have made me sad in the world. 190

    4-2-3.  If I see him again 192

    4-2-4.  I have an idol that will leave me without sadness for an hour. 194

    4-2-5.  Good luck if it stays like this. 195

    4-2-6.  The flowers of your face are tied like a bouquet. 197

    4-2-7.  The world is amazed at you. 199

    4-2-8.  At that time, he was a friend to me. 201

    4-2-9.  Oh my love, you were the best friend. 203

    4-2-10.  Or you should be taken care of. 205

    4-2-11.  My heartache will increase without you. 207

    4-2-12.  O sorrow, give life to your body. 208

    4-2-13.  Be faithful to your promise. 210

    4-2-14.  I came to life from my heart. 212

    4-2-15.  The butler fell asleep, wake up, slave. 213

    4-2-16.  I can't turn away from you. 215

    4-2-17.  Kez doesn't know that you are sad because I got burned. 217

    4-2-18.  I took heart from other good ones. 219

    4-2-19.  I will never return to you. 221

    4-2-20.  I am determined to go to the pub in my belt again. 223

    4-2-21.  I am under the burden of sadness. 225

    4-2-22.  I fell in love with an open heart. 227

    4-2-23.  I have access to you. 229

    4-2-24.  Although I am covered with the sadness of your love. 231

    4-2-25.  I don't have a link except for that one. 233

    4-2-26.  I have no other friend than you. 235

    4-2-27.  My heart is gone and I can't get a better heart. 237

    4-2-28.  The worldview work that I suffer. 239

    4-2-29.  Oh, the wish of my life, I wish for it. 241

    4-2-30.  O friend, my saddle is more than my life. 242

    4-2-31.  Because of the sadness of your love, I am like this today. 244

    4-2-32.  I have no consolation except you. 246

    4-2-33.  Come, my soul, let me pour out my life on you. 248

    4-2-34.  I wish to connect with you. 250

    4-2-35.  I feel the need for your sadness. 252

    4-2-36.  I am going to help Kamrouz. 254

    4-2-37.  We finally reached our heart's desire. 257

    4-2-38.  I live without you. 259

    4-2-39.  We put you in the heart of your head. 261

    4-2-40.  O good face, you are the cause of our lives. 263

    4-2-41.  Where can we seek treatment for our heart? 265

    4-2-42.  O servant of God. 267

    4-2-43.  What is love? 270

    4-2-44.  Don't see the benefit of turning on us. 273

    4-2-45.  Burn my beloved fire. 275

    4-2-46.  Be faithful to my last life. 277

    4-2-47.  O idol, do not spoil my heart. 279

    4-2-48.  Do not hide your cell from me. 281

    4-2-49.  Ayman z Zarad, this is your black line. 282

    4-2-50.  Me when he is happy today and now. 284

    Chapter Five: Research Results and Proposal Presentation

    5-1.  the result 287

    5-2.  offer 288

    Charts  . 289

    Resources. 296

     

    Source:

     

    1. Ahmadi, Babak (1370). Text structure and interpretation. Tehran: Nahr-e-Karzan;

    2. Ahmadi, Babak (1389). Structure and hermeneutics. 5th edition, Tehran: Gam Nu;

    3. Akhli, Akbar (1377). Structural analysis of Altair logic. Isfahan: the role of the sun;

    4. Schloss, Robert (1379). Structuralism in literature. Tehran: Aghar;

    5. Babaei, Parvez (2009). Anuri's lyrics. Tehran: Negah;

    6. Bargh Nisi, Kazem (2010). Correction of Saadi's lyrics. Tehran: Fekr Roz;

    7. Todorov, Tzutan (1379). Structuralist boutiques, translated by Mohammad Nabawi. First edition, Tehran: Aghah;

    8. Hafez Nia, Mohammad Reza (2011). An introduction to research methods in humanities.

Structural analysis and measurement of Saadi's and Anuri's sonnets