The seven climates of love in the poems of Attar and Rumi

Number of pages: 138 File Format: word File Code: 31499
Year: 2013 University Degree: Master's degree Category: Literature - Persian Language
Tags/Keywords: Attar - love - Maulana - seven climates
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  • Summary of The seven climates of love in the poems of Attar and Rumi

    Dissertation for receiving the master's degree "M.A"

    Farsi language and literature

    Summary

               What is in this article and what is in front of you, dear scholars, is a part of pure Islam, which belongs to mystics. Its teachings and insights have been found in the seven cities of love or the seven regions in ancient literature and have been discussed.

    Although the description and expression of the burning and molten valley of love, and especially the contemplation and investigation of the conditions of mystics who have reached the heart and put their hearts in love, is a task that requires a higher science, it is not within the capacity of this least. However, according to the duty and task of what I thought in my mind, I was interested in expressing the elements of the truth of the popular valley, where, in addition to the seven Naqbi valleys, the conditions of the famous mystics and the founders of the seven regions were summarized and expressed.

    Regarding the word seven and the number seven and its sanctity in terms of the Holy Quran and other sayings, a research was conducted, which was included briefly and concisely. I felt it necessary to give a brief description of the lives of Mr. Attar and Rumi, especially the people of mysticism and its emergence in Islamic Iran, from the perspective of Iranian mystics, an escape from the world of mystics, which you will see in this article. I hope that they will not criticize its deficiency and forgive the small wealth of this lowly person.

    I wrote these letters so that he did not know otherwise. rtl;">general research

     

     

     

     

     

     

     

     

    Introduction

    In the name of Allah, the Most Merciful

    There is a key in the treasure of the wise

     

    Inside my soul and soul, I am unaware of you
    Iaqlpir and Luck has rejuvenated your way
    You are the name and sign of creation
    Seekers of the jewel of your sea
    How can I describe your role in my thoughts without explanation? Your love beats
             

     

     

     

    Your voice is full of the world and the world is unaware of you
    Older than You are unmarked and young, unaware of you
    And all names and signs are unaware of you
    In the valley of certainty and suspicion, unaware of you
    Your name is on the tongue and language is unaware of you
    Your description is powerless and speech is unaware of you
    These are the words of women who do not know about you
    c

    Hazrat Bayazid said:

    I went to the desert, love had rained

    and the ground was wet

    Just as a man's foot sinks into a flower garden

    My foot sinks into love

    Praise be to God Almighty and thanks and praise to His Holiness, who is the foundation of the universe on the authority of love, and led his lovers to drink the smooth wine of knowledge without fainting, so that they are intoxicated by the wind of love beside the efforts of Rose's daughter. Devoted to the favor of your love, they will draw towards him and spread their hands and scream at their feet: Give me the pain of my love and give me my love and give me a lot..

    And God's greetings to the chosen ones after him who were the messengers of love and affection, especially the chain of love of the world, who raised the banner of brotherhood and equality on the summit of love, purity, and faithfulness and kindled the fire of his love in the heart of the hearts of his lovers so that they would roar: The heartbreak of lovers had a sound

    Today, the success of my friend and the happiness of my friend, in the presence of you precious and educated teachers, as the least student of science and guidance, I was obliged to present my ideas and findings under the title: Seven regions of love in the texts of Persian order in the form of an academic thesis. Although speaking in front of you, dear scholars, is a very expensive task, which cannot be expressed and the pen is unable to express it, and it is like cumin. I consider this audacious, but according to the duty of a student, I am bound to return the lesson. I hope that you will look at the condescension and consider the lack of science and knowledge as the least of these lowly goods. My wife

    If he breaks my heart, I will die as a breaker
    He is sitting in my mind, where should I look?
    The one whose blade cuts the mountains
    The one who will turn the sun into light and purity
    I have become like a fantasy because of the desire of his imagination
    This poem is the answer to the wind that was in front of me
    Band Saba Salam, we are on the side of Shams Din Rasan
     

     

     

    Let's tell you that I will break straws, I will go to sugar
    I will go to the intellect and the vision of the torch of opinion
    I have come to go to gold, not to go to gold, to go to news
    When I go to the world, I will go to the waist
    He is The city of my heart, where should I travel? rtl;">According to his acceptance, I will follow the path of survival

    The mystic of Shiraz, the culture, literature and high thought of humanity, especially the followers of the holy law of Islam and love on the height of this mysterious peak, this enchanting magic that has always shown itself on the pages of the country and quenches the thirst of the thirsty palate from the sake of the wine of perfection. The increase of knowledge is watered and without hesitation, it makes the listeners joyfully glorify Hazrat Sabab al-Asbaab. As the whole universe is somehow glorified. According to Sheikh Ajl Saadi:

    The mountains, the sea, and the trees are all glorified, not all listeners should understand these secrets

    The existence of man and the conflicts of the world are manifestations of feeling and the spark of transcendence and the passionate passions of the essence of all realities that face a single truth and are the manifestation of one manifestation and the shadow of one light

    These boils and furrows. Cuteness and needs. Aches and pains are all the determinations of this manifestation and this light.

    Which particle of life and which existence in the world is not immersed in this light or has not seen its determination, this is the manifestation of that universal and unique truth that is called in the most beautiful interpretation of love That indescribable tangible mystery, that tangible and abstract from dirt and dust. The heart of lovers is tangible and the memory of a longing is tangible.

  • Contents & References of The seven climates of love in the poems of Attar and Rumi

    List: Abstract traditional medicine 32 Part IV: Oral literature 53 Part V: Language and Dialect 121 Chapter Five: Conclusion 137 Sources and reference Source: Esfandiarpour, Houshmand, 1384: History of Baft, Kerman: Center of Kermanology.

    Akbari Sheldarei, Fereydoun, 1381: Persian Language Teacher's Book One, Textbooks Publications, first edition, p. 36.

    Imam Ahwazi, Seyyed Mohammad Ali, 1379: Chistannameh Dezfuli, Tehran.

    Anoushe, Hassan, 1375: Encyclopaedia of Persian Literature in Central Asia, Tehran: Encyclopedic Publications, First Edition, Volume 1.

    Bromand Saeed, Javad, 1370, Dictionary of Bardsir Dialect, Kerman: Publications of Kermanology Center, first edition.

    Rouh Al Amini, Mahmoud, 1371: The field of philology; Textbook Publications, first edition, pp. 36-35.

    Satari, Jalal, 1371: The field of people's culture; Tehran, Scientific Publications, first edition.

    Imrani Seyyed Ebrahim, 1381: Iranian lullabies, Kerman: New Link Publications, first edition.

    Farhadi Rad, Youssef, etymology study of Baft dialect, 2012: Kerman Publications, first edition p. 27. Qalandari Hamid, Marvarid Kabir, 1374, Qom: Ayane Cultural Institute.

    Mirsadeghi, Jamal, 1376: Fiction, Tehran, Scientific Publications, third edition, page 144.

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