The customs of Iranian people in the city

Number of pages: 155 File Format: word File Code: 31474
Year: 2013 University Degree: Master's degree Category: Geography - Urban Planning
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    Summary

    Customs of the people of Iranshahr

    It is natural that every nation that has its own language has a special literature for its language. The materials collected in this thesis include language, customs and religious beliefs, collective beliefs, celebrations and holidays, marriage ceremonies, mourning, beliefs, proverbs, chistans, local games, arts and crafts, and traditional medicine and popular literature of the people of Iranshahr, which is a part of the general culture of the people of Balochistan. Since these works are not written down and surrounded by history, a large amount of them have remained hidden from the eyes, which may be discovered with the efforts of researchers. But still many aspects of life with the standards of folk culture are stable in this region, which is worth researching.

    Popular culture has been passed down from one generation to another from ancient times to the present, but it seems that the social conditions of the world and the new civilization are seeking to completely forget what is related to the past and popular culture. For this reason, one should try as much as possible to record and preserve them, especially human and noble traditions and customs that are the pride of every nation. The folk literature of this land, which has come down to us from the past and will surely reach the future generations, is a non-written history that tells the joys and sorrows and wishes of our ancestors in this region of our beloved homeland. Get to know the positive and valuable points of this line. May it be like a bright light to guide the next generation.

    Key words: culture, customs, marriage, Baloch, game, mourning, lullaby, legend, local words, Iranshahr, Chistan, popular literature

     

     

    Chapter One

    Generalities

    1-1-Statement of the problem

    Culture is a way of living that is formed over time and as a spiritual heritage of a people under the name of social etiquette. Beliefs, customs, etc. are considered. Culture is not formed simply, nor can it be confined to a limited place, but it is the result of the efforts of thousands of people over the centuries, which have been accepted and some of them have become religious traditions. Therefore, it includes all the material and spiritual values ??that are formed in the course of social action and are the product of collective efforts. In general terms, all the different manifestations of life, from customs, traditions, and collective behaviors to the minutes of art, historical moments, and religious social beliefs, are the feelings of a people in the culture of that people. Science, knowledge, wisdom, and politeness mean greatness and seriousness, which is derived from the prefix fur and hang from the Avesta root meaning to drag. People's culture has its roots in the distant past and is connected with tradition and human values, and its goodness and prominence have been proven. It harmonizes and synchronizes them with the new situations and situations and the needs and demands of the common people of the time.

    The people of the ages, those who have a historical record, have more folk beliefs and superstitions than the young nations, especially those who have more friction with different races and as a result of mixing and contact, their habits of morality and religion have permeated into newer thoughts and superstitions that have been passed down from generation to generation.

    Public culture is the collection of human experiences and thoughts over the centuries, and it is these experiences and customary customs and traditions of a society that give it personality and identity. The culture of each nation has characteristics that separate a society from other societies.At the same time, popular culture considers human solidarity because its foundation is based on the basic and real needs of human beings, and to a large extent they are naturally shared among other ethnic groups and tribes. Basically, culture flows in the context of life. We can enter the privacy of culture when we see it as a part of life. Culture is an expression of the mass of people, and it is considered necessary to study and understand it for the compilation of other sciences. Valuing culture is actually respecting people; Because people are not separated from their culture and it is their culture that makes them and gives them value. It is natural that every nation that has its own language has a special literature for the language. On the other hand, a nation that has gone through the events of millennia, with this historical background and linguistic support, must have a rich ethnic literature. In Balochi literature, since these works are not written down and history surrounds them, a large amount of them have remained hidden from the eyes, which may be found with the efforts of researchers. But the amount that has survived the events of the times and reached us in oral and written form, is now available to those interested in the form of incomplete collections, some of which tell the history of the culture of this people. The themes of some of the literary works of this people are universal. But here, that aspect of Balochi ethnic literature that is related to the cultural history of this people has been taken into consideration. I hope that the collected materials will be of interest to those interested.

    Baluchistan has been the land of tyrannical rulers in the past due to the special fabric of tribalism. The rulers who have ruled this region since ancient times and it still continues among the ruling clans.

    1-2- Geographical location of Iranshahr:

    Sistan and Baluchistan province is located in the southeast of Iran between latitudes 25.3 and 27.31 degrees north and longitudes 50.58 and 63.21 The degree has expanded.

    Just as there are various and sometimes different materials regarding the history of Balochistan, the statistics and figures are also different regarding the extent of this land. According to Zabihullah Naseh, according to Italian experts, its area is up to 250,000 square kilometers.

    In Dehkhoda's dictionary, the area of ??Baluchistan is 155,000 square kilometers, and in the detailed geography of Iran, the figure is 181,578 square kilometers, and in the book of Lochistan and its ancient civilization, the figure is 173,461 square kilometers, and the complete geography of Iran book The number of 173,478 square kilometers has been recorded.

    Baluchistan among the Baloch people consists of two parts, Sarhad and Makran, the cities of Zahedan, Khash, Saravan and their borders are called Sarhad, and the cities of Iranshahr, Chabahar and Nikshahr are called Makran. It is located 24 minutes east longitude.

    The city of Iranshahr with an area of ??32 square kilometers and a population of over 100,000 people has always been prominent as one of the political, cultural and industrial poles of the province. The height of this city is 580 meters above sea level, which is limited by Khash city from the north, Bam and Jiroft city from the west, Saravan city from the east, and Sarbaz and Nikshahr cities from the south. In fact, it can be called the heart of the province. Iranshahr is a city with a long history and in the past it was called Pehra. Iranshahr Municipality was established in 1331 and so far 23 mayors have served in this city and currently Iranshahr Municipality has the 9th degree.

    Iranshahr is the youngest city in the country, the greenest city in the province and has the most active NGOs and non-governmental organizations, and the university centers of the city include Iranshahr Higher Education Center and Payam Noor University, College of Nursing and Midwifery and Islamic Azad University of the city.

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    Pronunciation guide (pronunciation) ـ

    Abstract 1

    Chapter one: General. 2

    1-1- statement of the problem. 3

    1-2- Geographical location of Iranshahr: 5

    1-3- Vegetation of Iranshahr: 7

    1-4- History of Baloch people: 7

    1-5- Religion of Baloch people: 8

    1-6- Climate of Iranshahr: 8

    1-7- Important factories of Iranshahr: 8

    1-8- Tribes living in Iranshahr: 8

    1-9- Social classes in Iranshahr: 9

    Chapter two: Research background. 11

    The third chapter: research method. 13

    Chapter four: research findings. 17

    4-1- Part I - Customs and customs of the people of Iranshahr: 18

    4-1-1- Halo: 18

    4-1-2- Zahiruk: 19

    4-1-3- Liko: 19

    4-1-4- Mudag (Moye and Zari): 20

    4-1-5- Poetry: 20

    4-1-6- Bajar: 21

    4-1-7- Beer (revenge): 21

    4-1-8- Karch and Kepan (knife and shroud): 22

    4-1-9- Naznik: 23

    4-1-10- Kurdish: 23

    4-1-11- Amba: 23

    4-1-12- Gwat (wind): 23

    4-2- Second part - mourning: 25

    4-2-1- Muharram ceremony: 25

    4-2-2- Death and mourning rituals: 26

    4-2-2-1- Public mourning: 26

    4-2-2-2- Bathing ceremony of the dead: 27

    4-2-2-3- How to bury the dead: 28

    4-2-2-4- Transporting and burying the body: 29

    4-2-2-5- Porsân ceremony: 30

    4-3- The third part - Celebrations and ceremonies. 31

    4-3-1- Marriage: 31

    4-3-1-1- Criteria for choosing a daughter: 31

    4-3-1-2- Family marriage: 31

    4-3-1-3- Criteria for choosing a groom: 32

    4-3-1-4- Courtship: 32

    4-3-1-5- Sang sâng (yes, out): 32

    4-3-1-6- Keeping the bride hidden from the groom: 33

    4-3-1-7- Hanabandan: 33

    4-3-1-8- Kel'ye (Hajla): 33

    4-3-1-9- Wedding party: 34

    4-3-1-10- Taking the groom to the bride's house: 34

    4-3-1-11- Bride's make-up: 35

    4-3-1-12- Bride's dowry: 35

    4-3-2- Celebrations and holidays: 35

    4-3-2-1- Festival of Sur / Soran/ (circumcision): 36

    4-3-2-2- Eid al-Fitr: 36

    4-3-2-3- Eid al-Adha: 37

    4-3-3- Ceremonies. 37

    4-3-3-1- Asking for rain: 37

    4-3-3-2- Aqiqah: 38

    4-4- Fourth part - Foods: 39

    4-4-1- Tabâheg: 39

    4-4-2- Tanur?eh: 40

    4-4-3- Hatuk broth: 40

    4-4-4- Dalag (dalag) soup: 40

    4-4-5- Cooking vegetables in the car: 41

    4-4-6- Dates (Kele Herma): 42

    4-4-7- Fork: 42

    4-4-8- Halva: 43

    4-4-9- Types of bread: 43

    4-4-9-1- Timu?: 44

    4-4-9-2- Sis?rk: 44

    4-4-9-3- Lavash: 44

    4-4-9-4- Komach: 44

    4-4-9-5- Pollen bread (gerda) Tufton: 45

    4-4-9-6- Tejgi (Semno): 45

    4-4-9-7- Oil bread: 45

    4-5- Fifth part - Games: 46

    4-5-1- Koppag (kappag) : 47

    4-5-2- kâteli / e?kâteli : 47

    4-5-3- po?t ma po?t (po?t ma po?t) : 48

    4-5-4- ?all (?all) : 48

    4-5-5- tutu (tutu) : 48

    4-5-6- ?awk : 49

    4-5-7- B?tak : 50

    4-5-8- Lago? (lago?) : 50

    4-5-9- Sâ?i (sâ?i) : 51

    4-5-10- Gul (gul) : 51

    4-5-11- printka hat (kolâh perientakâ): 51

    4-5-12- lappar (lappar) : 52

    4-5-13- hadakr?u (hadakr?u) : 52

    4-5-14- stick game in the air: 53

    4-6- The sixth section. 54

    4-6-1- War and struggle: 54

    4-6-2- war goods / ?apo (mâl jangi / ?apaw) looting: 56

    4-6-3- B?d (b?d, giri) revenge: 57

    4-6-4- pahelli: pardon, forgiveness. 60

    4-6-5- Mayâr and Mayâr Jalli: Asylum and refugee eligibility: 61

    4-6-6- Pattar: 63

    4-6-7- Court: 64

    4-7- Part Seven - Social norms: 65

    4-7-1- Positive norms: 65

    4-7-1-1- Mazan and masteri (mazan o masteri) Respect for elders: 65

    4-7-1-2- enthusiasm and consultation ?awr: 66

    4-7-1-3- Haya hayâ: modesty, chastity: 66

    4-7-1-4- Dzowahir dowâhayr: Good prayer. 66

    4-7-1-5- Mada A66

    4-7-1-5- Mad,â : Meram. 67

    4-7-1-6- Yakkuwi / yakki Unity: 68

    4-7-1-7- Hashar ha?ar: collective work: 69

    4-7-1-8- Bejjâr: cooperation: 69

    4-7-1-9- Bâji bâji: 70

    4-7-1-10- wapk wapk: endowment. 70

    4-7-1-11- rahm: pity. 70

    4-7-1-12- tawkal: reliance. 71

    4-7-1-13- Trustworthiness amânatdâri: 71

    4-7-1-14- Râsti: truthfulness. 71

    4-7-1-15- Wapa dai wapâdâri: keeping the promise. 72

    4-7-1-16- garibi: simple living. 73

    4-7-1-17- Sohlsendi sohlsendi: Peacemaker. 73

    4-7-1-18- Mazan deli mazandeli: Courage. 73

    4-7-1-19- Gayrat: Zeal. 74

    4-7-2- Negative norms. 74

    4-7-2-1- ?egân: sarcasm. 74

    4-7-2-2- magropr?b: cunning and deception. 75

    4-7-2-3- bad dwâyi: curse. 75

    4-7-2-4- Air Janag (?rjanag) Humiliation: 77

    4-7-2-5- K?nag o pedna (k?nag o pedna) = Jealousy and conspiracy: 78

    4-8- Part VIII - Balochi taboos classification: 80

    4-8-1- Family: 80

    4-8-2- body parts. 81

    4-8-3- Food: 81

    4-8-4- Community: 82

    4-8-5- Wishes: 83

    4-9- Part IX - Rituals: 86

    4-9-1- Religious rituals: 86

    4-9-2- Ethnic and regional rituals: 89

    4-9-3- Rituals from birth to growth and adulthood: 91

    4-10- Part Ten - Beliefs and Beliefs: 94

    4-10-1- Belief in prayer and amulets: 94

    4-10-2- Belief in local doctors to cure diseases: 95

    4-10-3- People's belief in Jinn: 95

    4-10-4- Belief in opinion (wounded eye): 96

    4-10-5- Belief in superstitions among people: 96

    4-10-5-1- Types of superstitions: 97

    4-10-5-2- Cause of superstitions: 97

    4-10-5-3- Ways to fight against Superstitions: 98

    4-10-5-4- Beliefs and convictions. 98

    4-10-6- Refusal of a pregnant woman from seeing the dead and funeral ceremonies: 103

    4-10-7- Belief in even days: 103

    4-10-8- People's belief in eliminating severe fevers: 104

    4-10-9- Rolling dice: tâsgardân. 104

    4-10-10- Nal: nâg.

The customs of Iranian people in the city